12.31.2006

Scientific Cosmology

According to an article in the fall issue of the Queen’s Quarterly, the diameter of a proton or neutron is considered to be 10-13cm. For context, the author of this article, Lisa Randall, also mentioned that the accepted diameter of the visible universe is 10+28cm. This is the use of physics to delineate accurate parameters for a contemporary scientific cosmology. Effectively, this author off-handedly placed bookends at either end of the spectrum of space. What she is saying is that everything we know has a spatial dimension of X such that [10-13cm ≤ X ≤ 10+28cm].

In addition to these cosmological parameters, I would like to add:

- The width of my thumb - _______________10+0.3979cm

- The length of my foot print - _____________10+1.1449cm

- My height - _________________________10+2.4472cm

- The linear distance between London Ontario and
Toronto- __________________________10+7.2214cm

- The diameter of the Earth - _____________ 10+9.1057cm

- The distance that light travels in one second - _10+10.4768cm

- The distance between the earth and the sun - _10+13.1749cm


Now, here is a similar structure for time:

- Period of radiation in a caesium-133 atomic clock -10-11.7416min

- Period of a contraction of a hummingbird’s heart - 10-3.0792min

- Period of a contraction of a human human heart - 10-1.8573min

- Amount of time it takes me to drop a bouncy ball
from my shoulder height - _________________10-1.6021min

- Period of a contraction of a Grey Wale’s heart - _10-0.9542min

- My age - ____________________________10+7.1069min

- The age of Canada - ____________________10+7.8652min

- The age of the Earth - __________________10+15.3806min

- The age of the Universe (According to NASA’s
WMAP) - __________________________10+16.9366min

12.30.2006

We Are The Cyborgs Amongst Us

The theme of cybernetics is becoming increasingly prominent for me: the integration of the human body and psyche with human-designed mechanical and electronic technology. It seems that this phenomenon, previously consigned to the imaginations of either the notably technophilic or notably technophobic, is becoming a reality.


When I ride on public transit, here in Toronto, I observe about a quarter of the people around me have their ears connected to some sort of electronic device, feeding them with signals designed to stimulate emotional and intellectual responses unrelated to their immediate surroundings. Another quarter at least of these fellow passengers find respite from the tediums of tangibility in the disembodied world of cell phones, PDA’s and other forms of personal electronics.



I find this phenomenon, in which humanity thus becomes simultaneously disengaged from the environment and people around them and engaged with a realm both more personal and more universal, to be extremely disquieting. Through the media of these increasingly omnipresent technologies, people both retreat within, and escape to an apparently larger reality. Technologies like Bluetooth microphones, permanently latched onto people’s heads, and ear buds permanently installed in people’s ears, in conjunction with mechanical prosthetics, are finally making good on the century old prophecies of science fiction – we are indeed becoming cyborgs.

The images included here are three photographs of a small sculpture I made to start to address this theme. Cybernetics is really interesting to me as a concept. I have a number of projects on the go dealing with our increasingly bodily connection with technology.

12.20.2006

Dollarama

The rhythms of the economy frame your body as you pass through the aisle of the dollarama

over and over and over and over, like a monkey with a miniature cymbal . . . the love of repetition really is in you . . . - Hot Chip: http://www.myspace.com/hotchip

12.15.2006

Apples v2

I edited some of the apple photos that I posted on Dec. 8, 06. I figured I'd post the edited versions. Click on them to see them larger.




12.14.2006

DonValleyFlowers

The Don Valley can be a strange place. Most joggers and bicyclists wear earphones. The soundscape that they are missing consists of trickling water and a few twittering birds, but mainly the unstopping, incessant swoosh of traffic all around.




The Voice

This is a sculpture I recently completed entitled, The Voice. It is modeled after the voice of a jazz singer I have come to admire. The representation here doesn't really do it justice as the lighting really wasn't the best. But you get the idea.



The animated version is available at http://www.geocities.com/duncpatt

12.11.2006

The Architectural Profession

The following meditation I originally wrote in correspondence with a friend. I found the exercise helped me clarify my position, so I have edited it and now post it here with the hope that others might also find it useful.

I completed an undergraduate degree in Architecture in August of this year. At that time I was filled with discontent with the Profession as well as with the Study of Architecture. Since then, busy not working in architecture, I have allowed my mind to clear a bit on the subject, my thoughts aggregating into more distinct forms.

In the past five years of study and practice, I can’t help but feel that Architecture has failed me on an intellectual level. Perhaps, to put it more fairly, my pursuit of architecture has failed me. This pursuit somehow took my intellectual eagerness and sapped all of the life out of it. I don’t want to say that architecture can’t be intelligently made or studied, by any means. This is not to say that it doesn't take intelligence to be a good architect! Absolutely, a good architect has to be intelligent. They also have to be creative, sensitive, observant, vigilant, and also very, very good at compromising - without losing sight of their values. Some would also add insane to this list.

My problem is not with the intelligence, but with the expression of this intelligence. For me there is too much straight ‘design’ involved in the production of architecture. Too much lining up mullions, deciding which curve you like better - picking between colours. Design has a lot to do with making decisions and knowing how to make decisions, but very little to do with really asking yourself, on a fundamental level, WHY you make those decisions. That is just too difficult, takes too long, and hardly even pertinent. A good designer makes the right decisions. A combination of training and genius allows a good designer to make stunning decisions of great intellectual value without having to break it down into its basic philosophic, political, or social implications. These implications are ‘built-in’ to the design process.

To ME, the WHY is the most important question, not the WHAT or the HOW, which are the questions that architects tend to focus upon. In school this hindered me a great deal because I always concentrated on the wrong things, spending all of my time conjouring semantics, trying to design architectural stories and polemics – losing sight of firmness, economy, and delight.

In September and October I worked as an assistant to a contractor. I really, really enjoyed the physicality and the tangibility of the building. I basked in the lucidity and immediacy of the decisions. My initial impulses have always been abstract and academic, ethical and philosophical. When I was young, far too young to accurately surmise these things, I found the social studies to be too wrapped up in themselves and convoluted - not nearly engaged enough with their immediate surroundings. Rather, I found the humanities focusing on dense tangles of ideas apparently unrelated to the world outside my window.

Architecture seemed to me a great chance to bridge the gap between the abstract and the 'real world', a chance to make philosophy manifest! But it hasn’t been this way for me. It's caught in the middle: the ‘paperspace’ between the idea and the building. Architects make pictures of buildings, not buildings.

I had felt repelled by the ‘deconstructive’ tendencies I sensed in philosophy, literature, and art theory, and attracted to the opposite pole of explicit, physical construction. Architecture had had the soothing appearance to me of a great dialectical synthesis, the wholesome union that would allow me a happy middle way. Rather than satisfying both my inclination towards really deeply considering things, as well as my need for tangible engagement, architecture satisfied neither!

Rather than a ‘middle way’, I found in architecture a disconnected ‘third way’.